Best Practices in Organizations

Best Practices in Organizations

Recently, I had a “conversation” with an individual about next steps related to further developing a nonprofit board. Excited about some of my recent research that touches on new ways to conceptualize the role of nonprofit board development, I indicated that perhaps we could consider new ideas.

I am not sure what I expected to receive for a response, but I was met with something to the effect that he wanted to move toward “best practices.” In that moment, I realized that not only was he not interested in what I had to say, but that he had employed absolute thinking.

Absolute thinking is a way to present an idea as incontrovertible, unassailable, and universally correct. How was I to respond to his statement of “best practices?” He left no room for dialogue or discussion. Was I to offer up “okay practices” or “less than practices?”

If you manage people or serve on a nonprofit board, I invite you to consider how you you think you know what you know. If you are not sure, that is perfectly okay. If your response is that your opinion is based in science or research, that is also perfectly acceptable.

My invitation, then, is for you to go farther in your inquiry. What has worked based on your experience? What do those around you feel or think about the subject? When developing an organization, there are extraordinary opportunities for self-reflection and process-building.

When anyone appeals to the somewhat amorphous and nebulously defined “best practices,” what they are subtly communicating is that they have no interest in any sort of dialogue within which new understandings may be co-created among diverse stakeholders.

After all, does anyone knowingly employ “best practices?” Ostensibly, the entire world is predicated on “best practices,” but for whom? Who benefits from these so-called best practices?

Heinz von Foerster developed something known in cybernetic thinking circles as the Ethical Imperative: “Act always so as to increase the total number of choices.” Are you increasing choices at your organization? For whom?

Not surprisingly, the gentleman I referenced at the beginning of this file never spoke to me again about nonprofit board development. The last I heard, he is developing various subcommittees and an overall board structure “by the book.” I wonder who wrote that book?

What is Love?

What is Love?

Sure, I know love. It is a feeling, right? Is it an action, too? Or is it a sequence of actions? Is it formulaic? When I read my last post on love , I am forcibly reminded that perhaps I do not know what love is it all.

Written by Joni Mitchell, Both Sides Now is a song whose lyrics have always haunted me, this stanza in particular:

I’ve looked at love from both sides now
From give and take, and still somehow
It’s love’s illusions I recall
I really don’t know love at all

As I try and unpack this sentiment in my heart now that I am clearly past childhood (or am I?), I have a feeling that the way I have experienced love throughout my entire life has been remarkably selfish in some ways. I reduce love to (non)actions. I can do this, but I cannot do that, etc. 

What does that really mean? I do not know except in hypothetical scenarios that, well, are hypotheses on what I ‘might’ or ‘might not’ do in a given circumstance. Perhaps, however, I give life limits when I imagine what I either can or cannot do. 

Heinz von Foerster developed an ethical imperative, which states: Act always so as to increase the total number of choices. I find this statement profound in many ways. When I look at the sum of my life and various specifics, I do not see I have embodied this principle very well, if at all.

Recent events in my life actually call into question the extent to which this imperative currently serves as a guiding beacon in my relationships with others. I am obtuse. I am aloof, and I have discovered long-cycle patterns of behavior that take years to unfold. My discovery of these long-cycle patterns provide fuller context into my assertion that I am broken as a man.

What is love? Unlike some in this world who cling to ‘absolute’ truth, I cannot definitively say one way or another. What I do feel, though, is that the quest to love others deeply has intrinsic value in ways that affect past, present, and future. Whose past? Whose present? Whose future?

Nothing should ever be taken for granted.